Located in the middle of Da Nguu village in Tan Tien commune, Van Giang district, Da Nguu communal house is also known as “the hundred-column communal house”.
Located in the middle of Da Nguu village in Tan Tien commune, Van Giang district, Da Nguu communal house, also known as “hundred-column communal house” is an ancient communal house of Hung Yen province that still retains quite intact layout as well as architectural landscape and landscape. precious relics.
According to the legend of the elderly, Da Nguu village “has the shape of a lying buffalo, there are 72 earthly gods”. In the middle of the village, which has a high, beautiful and airy terrain, it is said that the land “Demons of monsters” should be built by the villagers. The communal house is nearly 7 centuries old, with the architectural style of the Ly – Tran dynasties. In general, Da Nguu communal house has the shape of the word “Si”, consisting of two main buildings, the front and the harem. The word “Si” interprets to mean “student and intellectual”. The old folk often called it “the hundred-column communal house”, because the communal house had 100 wooden pillars. Before building the communal house, the workers near and far shook their heads because they could not build such a large communal house. It is required to design a communal house consisting of two stable and balanced buildings with enough columns of 101, but the beams must all use mortise, not nails. After, There was a worker who came to build the communal house, but only asked to build 100 columns, and 1 tree was split into chisel. The communal house is the place to worship Saint Chu Dong Tu, one of the “Four Immortals” of the gods in Vietnamese cultural beliefs. , and his two wives, Princess Tien Dung, was awarded the title of Thuong Thien Ton, Dang Thien Ton and Princess Xisha were given the title of Noi Trach Tay Palace, a magical princess worshiping god. According to the documents left behind, the communal house was built in the second Vinh Thinh year (1706) in the northeast direction. During the Nguyen Dynasty, in the fourth year of Duy Tan (1910), the communal house was restored according to the pre-Nhat after Dinh architecture, including 3 buildings: Tien Te, Trung Tu, and Hau Palace. In the courts, the sons-in-law, duel, and con were all intricately carved. Da Nguu communal house is a massive communal house that is quite complete in terms of architecture and fine art sculpture. Dang Thien worshiped the god and Princess Xisha was given the title of Noi Trach Tay Palace, a magical princess worshiping the god. According to the documents left behind, the communal house was built in the second Vinh Thinh year (1706) in the northeast direction. During the Nguyen Dynasty, in the fourth year of Duy Tan (1910), the communal house was restored according to the pre-Nhat after Dinh architecture, including 3 buildings: Tien Te, Trung Tu, and Hau Palace. In the courts, the sons-in-law, duel, and con were all intricately carved. Da Nguu communal house is a massive communal house that is quite complete in terms of architecture and fine art sculpture. Dang Thien worshiped the god and Princess Xisha was given the title of Noi Trach Tay Palace, a magical princess worshiping the god. According to the documents left behind, the communal house was built in the second Vinh Thinh year (1706) in the northeast direction. During the Nguyen Dynasty, in the fourth year of Duy Tan (1910), the communal house was restored according to the pre-Nhat after Dinh architecture, including 3 buildings: Tien Te, Trung Tu, and Hau Palace. In the courts, the sons-in-law, duel, and con were all intricately carved. Da Nguu communal house is a massive communal house that is quite complete in terms of architecture and fine art sculpture.
The highlight at the main house is the hundreds of exquisitely carved ironwood pillars that are preserved intact to this day. More meaningful is the talent and intelligence of the ancient Vietnamese workers, who built a 100-column communal house with 101 wooden trees. Besides, the communal house is also adorned with the red color of Bat Trang bricks in the yard, followed by two tall pillars overlooking the clear green jade well.
Walk to the side gate on the right with the word “van vi phu” (meaning that the abundance of literature is the pride of the village’s wealth of knowledge.The gate on the left side has the words “people lost in boi hy”.Dinh Dinh. Da Nguu was ranked a national monument by the Ministry of Culture and Information in 1995. Every year, the traditional village festival takes place on the 9th, 10th and 11th of the 2nd lunar month. Coming here in the summer, visitors will feel relaxed by the fragrant lotus fragrance along with the quiet space between the sacred place and the majesty of the communal house.
Source: Collected internet.